Cordoba House

No Mosque; America’s Ruling Class never ‘got’ 9/11

Top leaders of the America-based Muslim Brotherhood all knew in advance what was coming.

Bob Tyrrell is founder and editor in chief of The American Spectator. He opposes the Cordoba Initiative’s plan to build a towering ’51 Park Place’ at Ground Zero [aka Park51]. While Mr. Tyrrell points out the stark perspectives, there is something missing from this whole debate:

The Country Class or the Country Party has come down against the mosque, and it goes far beyond New Yorkers. It embraces Americans from all over. They oppose the mosque and their opposition is growing. On the other side, the Ruling Class’s spokesman is not surprisingly Mayor Michael R. Bloomberg of New York, though he could be from Chicago or Boston or Washington, D.C. Apropos of the mosque, he says: “What is great about America, and particularly New York, is we welcome everybody, and if we are so afraid of something like this, what does it say about us?” First of all, we do not welcome everybody, not drugs lords, not Nazis, not Islamofascists. Secondly, we are not “so afraid of something like this.” Rather, we recognize it as an affront to the fallen and to the Nation. Ad arguendo, the affront might not be intended by those wishing to put up the mosque, but it will be recognized by others throughout the world as an affront. Possibly it will be recognized as a sign of the triumph of Islam over non-believers. website write personal statement https://rainierfruit.com/buy-cialis-at-walmart/ reviews of essay writing services did lincoln issue emancipation proclamation essay effect of cialis on orgasm write conclusion reflective essay watch top presentation writer services for masters source url http://www.danhostel.org/papers/how-to-end-a-research-paper/11/ how to write a report essay https://bmxunion.com/daily/research-project-limitations-examples/49/ https://caberfaepeaks.com/school/give-credit-writer-essay/27/ http://pejepscothistorical.org/education/business-report-cover-letter-examples/03/ https://groups.csail.mit.edu/cb/paircoil2/?pdf=essay-writing-wikihow viagra super dulox force enter site college thesis writing help source url https://soils.wisc.edu/wp-content/uploads/index.php?apr=to-be-assigned essays online free download http://mechajournal.com/alumni/essay-pay-forward/12/ viagra tablets flipkart how to improve your situational leadership skills follow link https://pittsburghgreenstory.com/newyork/proofreading-test-sample/15/ proofreading rates per page persuasive essay writing samples il viagra si puo prendere tutti i giorni click here follow site It ought not to go up.

The Muslim Brotherhood executed its preplanned name change of it from ‘Cordoba House’ and ‘mosque’ to ’51 Park Place’ and ‘no mosque’ after they witnessed here America’s reaction to 9/11. Take a look at this excerpt from this American Spectator commentary by John Tabin:

Showing respect and tolerance for minorities is a bedrock value of Western liberalism. The problem that Goldberg and those who think like him are eliding is that the relevant constituency of young Muslim men who may be inclined toward radicalism do not necessarily share the values of Western liberalism. Remember Osama bin Laden’s theory of the political impact of 9/11:

When people see a strong horse and a weak horse, by nature, they will like the strong horse… I heard someone on Islamic radio who owns a school in America say: “We don’t have time to keep up with the demands of those who are asking about Islamic books to learn about Islam.” This event made people think (about true Islam) which benefited Islam greatly.

The notion that the 9/11 attacks improved the standing of Islam in the minds of Americans is, of course, preposterous. But bin Laden’s misunderstanding of American political culture mirrors a pervasive misunderstanding of Arab political culture. The “strong horse” concept really is an important factor in Arab politics, where political legitimacy is all too often won by demonstrating the ability to kill.

Post-9/11, America both attacked al Qaeda abroad and investigated here (while consulting with the Muslim Brotherhood) a mass-murder that had been launched from within.

Our Country gets that a Cordoba House mosque and Islamic “cultural center” would plant al Qaeda’s battle flag at the scene of their greatest victory. Conversely, the clueless Ruling Class sees no harm in promoting, as freedom-of-faith, 51 Park Place to soon become the destination in lower Manhattan, the place to see and be seen at while downtown.

Imam Feisel’s dawa; the evidence shows the ‘General Strategic Goal for the Muslims Brotherhood in North America’

In 2004, the FBI raided a house and found a trove of evidence on the Muslim Brotherhood’s plan to Islamacize America including their master plan: ‘An Explanatory Memorandum on the General Strategic Goal for the Brotherhood in North America’. Is the Cordoba House that Imam Feisel Abdul Rauf has planned to overlook Ground Zero a Muslim Brotherhood operation?

Rauf speaks of dialogue here and building bridges to the Muslim World while openly stating he will use that place, Ground Zero, and 9/11 to proselytize. Indeed; the original Malaysian title for his book was ‘A Call to Prayer from the World Trade Center Rubble: Islamic Da’wah From the Heart of America Post-9/11‘ and da’wah is Islamic proselytizing. And in the Islamic law, da’wah precedes jihad.

Here are key excepts from ‘An Explanatory Memorandum on the General Strategic Goal for the Brotherhood in North America’ [all italicized emphasis added below are mine].

Holy Land Foundation trial exhibit 003-0085

On page 7

4- Understanding the role of the Muslim Brother in North America:

The process of settlement is a “Civilization-Jihadist Process” with all the word means. The Ikhwan [Arabic for ‘Muslim Brothers’] must understand that their work in America is a kind of grand Jihad in eliminating and destroying the Western civilization from within and “sabotaging” its miserable house by their hands and the hands of the believers so that it is eliminated and God’s religion is made victorious over all other religions.

5- Understanding that we cannot perform the settlement mission by ourselves or away from people:

A mission as significant and as huge as the settlement mission needs magnificent and exhausting efforts. With their capabilities, human, financial and scientific resources, the Ikhwan will not be able to carry out this mission alone or away from people and he who believes that is wrong, and God knows best. As for the role of the Ikhwan, it is the initiative, pioneering, leadership, raising the banner and pushing people in that direction. They are then to work to employ, direct and unify Muslims’ efforts and powers for this process. In order to do that, we must possess a mastery of the art of “coalitions”, the art of “absorption” and the principles of “cooperation”.

Beginning on page 10 (and continued on page 11)

17- Understanding the role and the nature of work of “The Islamic Center” in every city with what achieves the goal of the process of settlement: [bold added theirs]

The center we seek is the one which constitutes the “axis” of our Movement, the “perimeter” of the circle of our work, our “balance center”, the “base” for our rise and our “Dar al-Arqam” to educate us, prepare us and supply our battalions in addition to being the “niche” of our prayers.

This is in order for the Islamic center to turn – in action not in words – into a seed “for a small Islamic society” which is a reflection and a mirror to our central organizations. The center ought to turn into a “beehive” which produces sweet honey. Thus, the Islamic center would turn into a place for study, family, battalion … the office of the domestic political resolution …

In brief we say: we would like for the Islamic center to become “The House of Dawa”‘ and “the general center” in deeds first before name. As much as we own and direct these centers at the continent level, we can say we are marching successfully towards the settlement of Dawa’ in this country.

Meaning that the “center’s” role should be the same as the “mosque’s” role during the time of God’s prophet, God’s prayers and peace be upon him, when he marched to “settle” the Dawa’ in its first generation in Madina. from the mosque [emphasis added mine]

Page 18:

Attachment number (1)
A list of our organizations and the organizations of our friends
[Imagine if t they all march according to one plan! ! !] [bold here and below added mine. Altogether, the document’s authors listed 29 organizations, plus 11 sources and media tools that should be within each ‘Islamic Teaching Center’]

1- ISNA = ISLAMIC SOCIETY OF NORTH AMERICA

ISLAMIC TEACHING CENTER

= ISNA FIQH COMMITTEE
= ISNA POLITICAL AWARENESS COMMITTEE

22- IAP = ISLAMIC ASSOCIATION FOR PALESTINE [reinvented as CAIR in 1984] …
26- ISNA = ISLAMIC CIRCLE OF NORTH AMERICA

28- IIIT = INTERNATIONAL INSTITUTE FOR ISLAMIC THOUGHT

READ IT YOURSELF (Note: this trial exhibit is in Arabic, and includes an English translation).

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Note: With a tip of the hat and great appreciate to the Investigative Project on Terrorism.